The Last Christ Is the Lord of the Judgment and the One Who Opens the Scroll. (Part Two)

13. “The end-time Christ uses the truths of many aspects to teach man, expose man’s essence, and dissect man’s words and deeds. These words contain the truths of many aspects…. These words are all directed at man’s essence and man’s corrupt disposition. Especially the words exposing how man rejects God are directed at man’s being the embodiment of satan and at man’s being the hostile force against God. In doing the work of judgment, God does not thoroughly speak about man’s nature with a few words but exposes, deals with, and prunes for a long time. These exposing, dealing, and pruning in various ways cannot be substituted with ordinary words but are substituted with the truths man does not have at all. Only such a way is judgment, and only such judgment can subdue man and can cause man to be sincerely convinced toward God and have a true knowledge of God. What the work of judgment brings is man’s knowledge about God’s real image and man’s knowledge of his true condition of being disobedient. The work of judgment causes man to understand much about God’s will, understand much about the purpose of God’s work, and comprehend much about the mysteries man could not understand. And it also causes man to know and understand the substance and the root of man’s corruption and causes man to discover his ugly face. All these work results are brought by the work of judgment, because the substance of the work of judgment is actually a work that God’s truth, way, and life are opened to all those who believe in him. This work is the work of judgment God does.”

from “Christ Does the Work of Judgment with the Truth” in The Word Appears in the Flesh

14. “His word, with life power, gave us the way we should walk and also made us apprehend what is the truth. We began to be attracted by his word, and we began to pay attention to the tone and the way of his speaking and also began to subconsciously care about this inconspicuous person’s heart’s voice. He worked his heart out for us, he lost his sleep and appetite for us, he wept for us, he sighed for us, and he moaned in sickness for us. For the sake of our destination and for the sake of our salvation, he endured humiliations. Our numbness and our disobedience made his heart weep and bleed. What he is and has like this is that which an ordinary person does not have, and is that which no corrupt man possesses or can reach. He has the tolerance and patience a common person does not have, and his love no created being possesses. Except for him, no one could know what we thought, no one could know our nature and substance like the back of his hand, no one could judge mankind’s disobedience and corruption, and no one could speak to us and work on us like this on behalf of the God in heaven; except for him, no one possessed God’s authority, God’s wisdom, and God’s dignity, and God’s disposition and what God has and is were thoroughly expressed in him; except for him, no one could show us the way and bring us the light; except for him, no one could disclose the mysteries God had never made known from the creation of the world until today; except for him, no one could save us from satan’s bondage and from our corrupt disposition. He represented God; he expressed God’s heart’s voice, God’s charges, and God’s words of judgment to all mankind. He opened a new age and a new era, brought the new heaven and new earth and a new work, brought us hope, ended our life of living in vagueness, and made our whole person thoroughly see the way to be saved. He conquered our whole being and gained our heart.”

from “Seeing God’s Appearing in God’s Judgment and Chastisement” in The Word Appears in the Flesh

15. “God kept silent and never appeared to us, but his work had never stopped. He searched the whole earth and ruled over all things, watching man’s every word and deed, every act and move. He carried on his management in a planned and step-by-step way, quiet and not earthshaking. However, his footsteps approached mankind step by step, and with the suddenness of thunderbolt he spread out his judgment seat in the universe; along with it his throne came down among us. What a majestic scene that was! What a grand and solemn sight that was! The Spirit, like a dove and also like a roaring lion, came among us. He is wisdom; he is righteousness and majesty. With authority and laden with lovingkindness and mercy, he quietly descended among us. No one was aware of his coming, and no one welcomed his coming; much less did anyone know what he was going to do. Man lived his life as usual, a usual heart and usual days. God lived among us like an ordinary person, as the least of the followers, a common believer. He had his own pursuit, had his own goal, and even more had divinity that an ordinary man did not have. No one noticed the existence of his divinity, and no one perceived the difference between his substance and man’s. We lived with him, without any restraint or fear, because in our eyes he was only a small believer. Our every act and move was in his eyes, and our thoughts and ideas were thoroughly exposed before him.”

from “Seeing God’s Appearing in God’s Judgment and Chastisement” in The Word Appears in the Flesh

16. “My judgment is for people to better obey me, and my chastisement is for people to be better transformed. Although all that I do is for the sake of my management, none of my works is not beneficial to people, because I will make the nations outside Israel as obedient as Israel and make them real men, so that I will also have a footing outside Israel. This is my management and is my work among the Gentile nations.”

from “The Work of Spreading the Gospel Is Also a Work of Saving Man” in The Word Appears in the Flesh

17. “The conquering work of today is a work to reveal men’s outcomes. Why do I say that the chastisement and judgment of today is the judgment of the last day before the great white throne? Can’t you see this clearly? Why is the work in the final stage a conquering work? Isn’t it for the purpose of revealing the outcomes of all kinds of men? Isn’t it for the purpose that all men will be divided into their kinds after they show their true self in the conquering work of chastisement and judgment? It is not so much conquering mankind as revealing the outcomes of all kinds of men, that is, revealing all kinds of men after judging their sins, and thus deciding whether they are evil or righteous. After the conquering work, it will be the work of rewarding the good and punishing the evil: Those who have become completely obedient, that is, those who have been thoroughly conquered, will be put in the next step of work, the spreading of the work in the entire universe, and those unconquered ones will be put in darkness and there will be disasters coming upon them. In this way, men will have been divided into their kinds. The evil will return to evil and will no longer have the sun shining on them. The righteous will return to good and will receive the light and live in the eternal light.”

from “The Inside Truth of the Conquering Work (1)” in The Word Appears in the Flesh

18. “In the end time, it is by conquering that God divides all things into their kinds. Conquering is the work of the end time; that is, judging each person’s sins is the work of the end time. If God did not do so, how could men be after their kinds? The work of dividing men into their kinds done among you is the beginning of the work of dividing men into their kinds in the entire universe. After this, people from every place and race will also have to receive the conquering work. That is, all created men will have to be divided into their kinds and will have to become subject before the judgment seat to receive judgment. No man and no thing can escape the suffering of being chastised and judged, and no man and no thing will not be divided into their kinds, and all men will be divided into different kinds, because the ends of all things are near and it is time for all the heavens and earth to come to an end. How could men escape the day of the end of their existence?”

from “The Inside Truth of the Conquering Work (1)” in The Word Appears in the Flesh

19. “He is a God full of lovingkindness and full of mercy, and he is man’s sin offering and man’s shepherd, but he is also judgment, chastisement, and curse upon man. He could lead people to live on earth for two thousand years and could also redeem the corrupted mankind from sins. And today he can conquer mankind who does not know him to be under his dominion, so that they can all completely obey him. In the end, he will burn and consume all the unclean and unrighteous things within people of the entire universe, so that they will see that he is not only a God of mercy and lovingkindness, not only a wise and wonderful God, and not only a holy God, but much more a God who judges man. To the evil ones among all mankind, he is burning, judgment, and punishment; to those to be perfected, he is tribulation, refining, and trial, and also comfort, sustenance, supply of word, dealing, and pruning; and to the eliminated ones, he is punishment and retribution”

from “The Two Incarnations Complete the Significance of Incarnation” in The Word Appears in the Flesh

20. “I do the final work not only to punish men but also to arrange men’s destinations, and even more to gain all men’s recognition of what I do. I will cause everyone to see that everything I do is right and everything I do is an expression of my disposition, and that it is not man’s doing, much less nature, that created mankind, but it is ‘I’ who have been nourishing every living being among all things. Losing the existence of me, mankind will only perish and will only be harassed by disasters; no one will see the beautiful sun and moon again, no one will see the green world again, and what mankind faces will only be the bleak night and irresistible valley of the shadow of death. I am the only redemption to mankind, the only hope for mankind, and even more the reliance for the existence of all mankind. Losing me, mankind will immediately stop progressing, and losing me, mankind will only suffer overwhelming disasters and the trampling of all kinds of ghosts, though no one cares about me.”

from “You Should Prepare Enough Good Deeds for the Sake of Your Destination” in The Word Appears in the Flesh

21. “Maybe many people do not pay attention to what I am saying. But I still want to tell every so-called saint who follows Jesus: When you see with your own physical eyes Jesus descending from heaven on a white cloud, it will already be the time the sun of righteousness appears publicly. At that time, you may be beside yourself with excitement. But have you ever known this: When you see Jesus descending from heaven, it will be the very time you go to hell to receive punishment. That will already be the time God’s management plan is declared concluded and the time God rewards the good and punishes the evil. This is because God’s judgment has ended at the time when people have not seen miraculous signs but only the truth is expressed. Those who accept the truth without seeking for miraculous signs and thus are purified will have returned before God’s throne and into the bosom of the Creator. Only those who hold on to one belief that ‘the Jesus who does not come on the white cloud is a false christ’ will suffer eternal punishment, because they only believe in the Jesus who can perform miraculous signs but do not acknowledge the Jesus who expresses severe judgment and releases the true way of life. So there is no choice but to let Jesus deal with them when he returns on the white cloud publicly. They are too stubborn, too self-confident, and too arrogant. How could such scum receive Jesus’ reward? Jesus’ coming again is an exceedingly great salvation to those who can accept the truth, but to those who cannot accept the truth it is a mark of being condemned. You should choose your way. Do not do things of blaspheming the Holy Spirit and rejecting the truth. Do not be ignorant and arrogant people, but be ones who obey the guidance of the Holy Spirit and thirst for and seek the truth. Only this will be good for you.”

from “When You See Jesus’ Spiritual Body, It Will Already Be the Time God Renews Heaven and Earth”
in The Word Appears in the Flesh

22. “Some people do not love the truth, much less judgment, but love power and money. Such people are called snobs. They specially search for the influential denominations in the world and specially search for the pastors and teachers from theological schools. Even though they have received the way of truth, they half believe in it and cannot put their heart and soul into it. Their mouths say words of spending for God but their eyes are set on the great pastors and teachers, and for Christ they do not even spare a glance. Their hearts are full of fame and gain and honor. They do not believe at all that such a small person can conquer so many people and such an inconspicuous person can perfect people. They do not believe at all that these nobodies in the dust and dunghill are God’s chosen people. They think that if these people were the objects of God’s salvation, then heaven and earth would be upside down, and people would all laugh their teeth off. They think that if God chose these people to perfect, then those great men would all be God Godself. Their viewpoints are mixed with the elements of unbelief. More than unbelieving, they are simply unreasonable beasts. As they only value position and renown and value power and they think highly of large groups and denominations, they have no regard at all for those led by Christ. They are simply the betrayers who run counter to Christ, to the truth, and to the life.

You do not adore Christ’s humbleness, but revere the false shepherds in prominent positions; you do not love Christ’s loveliness and Christ’s wisdom, but like the licentious men who wallow in the mire with the world; you just laugh at Christ’s suffering of having no place to lay his head, but admire the corpses that hunt for offerings and live in luxury and debauchery; you are not willing to suffer with Christ, but are willing to throw yourself into the bosom of those antichrists who act willfully and recklessly, although what they supply you with are only flesh, letters, and control. Even now your heart is still toward them, toward their fame, toward their position in the hearts of all the satans, toward their influence, and toward their authority. And toward Christ’s work, you still take an attitude that you can hardly accept it and do not want to accept it.”

from “Are You Truly a Believer in God?” in The Word Appears in the Flesh

23. “What is judgment and what is truth, have you understood? If you have understood, I advise you to receive judgment submissively. Otherwise, you will never have the opportunity to receive God’s approval or have the opportunity to be brought by God into his kingdom. Those who only receive judgment but can never be purified, that is, those who run away in the work of judgment, will be detested and rejected by God forever. Their sins are graver and more than those of the Pharisees, because they have betrayed God and they are rebels of God. These people who are not even worthy to do service will suffer a severer punishment, an eternal punishment. God will not let off any betrayer who was once faithful to him in word but betrays him. Such people will receive the retribution that their spirit, soul, and body are all punished. Isn’t this the very expression of God’s righteous disposition? Isn’t this the very purpose of God’s judging and exposing man? God puts those who do all kinds of evil during the judgment in the place inhabited by swarms of evil spirits and lets them ravage their flesh at will. Their flesh gives off the smell of corpses. This is their deserved retribution. God lists all kinds of sins of the unfaithful false believers, false apostles, and false workers in their record book, and at the proper time, casts them among the unclean spirits, letting the unclean spirits defile their whole body at will, so that they can never be reincarnated and can never see the light again. God classes with the wicked the hypocrites who once did service for some time but who are not faithful to the end, leaving them wallowing in the mire with the wicked and becoming a mob, and will destroy them in the end. God leaves aside and never pays attention to those who have never been faithful to Christ or never dedicated any strength, and will destroy them all when the age is renewed, so they will no longer live on the earth, much less enter into God’s kingdom. God classes those who are never sincere to him but deal with him perfunctorily under compulsion with those who do service for his people; only a small number of them can remain alive, and the majority will be destroyed with those who are not even up to the standard in doing service. Finally, God will bring into his kingdom all those who are of one heart and one mind with him, his people and sons and those whom he has predestined to be priests. All these are the crystallization God gains in his work. But those who do not fall into any of the kinds God lists will all be classed with the unbelievers. You can imagine what their outcome will be. I have spoken to you all that I ought to. Which way to choose is completely up to you. You should understand such a word: God’s work never waits for anyone who cannot keep up with his pace, and God’s righteous disposition is merciless toward anyone.”

from “Christ Does the Work of Judgment with the Truth” in The Word Appears in the Flesh

24. “The Bible is God’s words conveyed by the prophets and the words written by the men used by God at that time. Only God Godself can interpret those words, and only the Holy Spirit can reveal their meaning. Only God Godself can break the seven seals and open the scroll. You see, you are not God and I am not God. Who dares to interpret God’s words lightly? Do you dare to interpret those words? Even if the prophet Jeremiah, John, or Elijah came, they would not dare to interpret those words, because none of them is the Lamb. Only the Lamb himself can break the seven seals and open the scroll, and apart from him no one can interpret his words.”

from “The Mystery of Incarnation (4)” in The Word Appears in the Flesh


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